Fude Zhengshen is a fortune god who has authority over the fortune and wealth of human. He has a higher rank than the ground gods or Tu Di Gong. WORLD TAI CHI & QI GONG DAY 2016 - MILANO - ITALY GIORNATA MONDIALE DEL TAIJI QUAN E QI GONG Parco Nord Milano - Ingresso Sesto San Giovanni SATURDAY 30 th APRIL 2016. Industry information at your fingertips. Over 200,000 Hollywood insiders. Enhance your IMDb Page. Tu Di Gong digambarkan sebagai seorang lelaki tua dengan jenggot putih yang panjang, mengenakan topi hitam atau keemasan dan jubah merah atau kuning, yang menegaskan. Qin Shi Huang (Hanzi: Tudigong - Wikipedia. Tudigong (. Some people consider his formal title as Fudezhengshen (. He carries a wooden staff in his right hand and a golden ingot on the left. Nowadays, Tu Di Gong is worshiped as the god of wealth and fortune. Merchants and businessmen pray to him to bless their job. He also repel evil spirits so that people placed his altar inside their houses. His statue also often displayed with his consort, i. Tu Di Po in his right side, and hold a lump of gold in his right hand. But in house altar, he often displayed alone. Sometimes he is accompanied with a tiger or Hu Jiang Jun (Hokkien=Houw Ciang Kun) which is believed help him to chased away evil spirits and help people from disasters. Another version says that his and his wife's loyal servant are Bai Hu Shen (Hanzi=. White Tiger God) and Long Shen (Hanzi=. Dragon God) who protect human from another human. People who in their lifetime were good and meritorious for their people are believed can be elected as a Tu Di Gong after their death. That is why every single place have their own Tu Di Gong. The festival was called . On that day, people reported their harvest of that year to Tu Di Gong. Nowadays, the festival is known as Zhong Qiu Jie (. He is also have holidays every month on the 2nd and 6th day, or on the 1st and 1. Prayer on the 2nd day of the first month of Chinese lunar calendar is called tou- ya (Fujian= Thou- ge), 2nd day of the 2nd month is ya- li to celebrate his birthday, and 1. The festival is often enlivened with wayang and dancing. This festival is not only celebrated on the rural area where the farmers lived but also on the urban area. On the ancient China, the wealth of a person was measured by his owned land because he might only planted his grains on his land and owning grains means he could survive and became rich. This very reason made the cult of Tu Di Gong bloomed and so many . Even thought they are so many Tu Di Gong, the very first Tu Di Gong which was recorded in Chinese history was from 2. BC on a place named Jiu Zhou. It was said that Emperor Zhu Yuanzhang (. That was the reason on Ming Dynasty, the temples and shrines of Tu Di Gong were built all over the country. His altar must be owned by every single household. The commoners which mostly were poor farmers and farm workers made clay plates and placed it on the ground as an altar to pray. This is the reason why the altar of Tu Di Gong is placed just over the ground while Fu De Zheng Shen on a worship table. His worship places are often called as Tu Di Miao or Fu De Ci (Fujian: Hok Tek Su). This small shrines are located on the villages, dikes of rice fields, or even on the home pages. On the very poor backwoods, people made his altar from a broken water pot which is positioned upside down. This condition was giving rise to a proverb: you- wu zhu da- tang, mei wu zhu po. Usually, Tu Di Gong's altar is a complement for the most Chinese temples. But he is not fully in control because his office on the Heavenly Bureaucrats is the lowest. Nevertheless, he is a humble bureaucrat to where the commoners can give their petitions and hope in the time of drought and hunger. Many worshippers supplicate with the intention of gaining wealth or maintaining their physical health. He is also traditionally worshipped before the burial of deceased persons to thank him for using his land to return their bodies to the earth. He has a higher rank than the ground gods or Tu Di Gong. Since his childhood, he already shown his intelligent and high- minded, and he served as royal tax affair minister. He was wise and thoughtful and never damning his people. He died on his 1. Wei Chao who was greedy and vicious. People suffered under his reign, so many people left their hometown so that many farms and fields were neglected. People expected a wise leader as the late Zhang Fu De so they prayed to him to got his protection. From his name raised the title Fu De Zheng Shen which is though as an earth deity. Actually, Dabo Gong is a water deity while Tu Di Gong is of the ground. Further information: Houtu. During Qin Dynasty, many men were forced to built the Great Wall of China, some were from Mengjiang most of which eventually died because of the labor. The Mengjiang women cried on their long journey to the construction site and only found the scattering piles of white bones which could not be identified anymore. It is a taboo for the Chinese to left their relative bodies without properly burying so this raised a very hard problem for them. Suddenly an old man with long grey beard came and told them to drop their blood to the bones. If the color of the bones was changing, it must be their relatives, and they did as his advice. This incident gave birth to the legend of Houtu. One of their name variances are Datok or Datuk (Datok Gong), from Malaysian language which is mean 'grandpa'. The word Datuk is used as a call of honor as well Gong which is also an honorific title. One of the version say that the beginning of the worship of Na Du Gong was from the syncretism worship of Tu Di Gong from China. She may be seen as a just and benevolent deity on the same rank as her husband, or as a grudging old woman holding back her husband's benedictions, which explains why one does not always receive fair retribution for good behaviour. After Tudigong received a heavenly rank, he gave everything that the people asked for. When one of the gods went down to Earth to do inspections, he saw that Tudigong was distributing blessings unnecessarily. Soon after that, the god went to the Celestial Palace and reported to the Jade Emperor. Thus, the Jade Emperor told a god to go down to Earth and bring the lady to heaven. When the lady was brought to the Celestial Palace, the Jade Emperor bestowed her to Tudigong as his wife. She was ordered to look after how many blessings Tudigong distributes and that they not be unnecessarily distributed. This is why many people do not want to pay respect to Tudipo, because they are afraid that she will not let Tudigong give lots of wealth to them. The tablet for the Landlord God is typically inscribed with (middle two rows) . The side inscriptions mean . Before Chenghuangshen (. Some scholars speculate that this change came because of an imperial edict, because it is reported that the Hongwu Emperor of the Ming dynasty was born in a Village God shrine. The image of the Village God is that of a simply clothed, smiling, white- bearded man. His wife, the Grandmother of the Village, looks like a normal old lady. Religions & Beliefs, edited by Prof. Kamal Hassan & Dr. Ghazali bin Basri ISBN 9. Keith G. Stevens, Chinese Mythological Gods, Oxford University Press, USA, (November 8, 2. ISBN 0- 1. 9- 5. 91. ISBN 9. 78- 0- 1. Invisionfree. Access= 2. March 2. 01. 3. The legend of Fu De Zheng Shen.^Anonimous. Encyclopedia of Taiwan. Council for Cultural Affairs. Retrieved 2. 4 February 2. Pelangi Ilmu Spiritual. Jakarta: Kelompok Spiritual Universal. Malaysian Chinese God Of Wealth - Datok Gong (.
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